The Basis

To it, acincia could not come to changed itself into a new goal-value that co-ordinates eunifica the culture, as long ago it was the religion, for example. Quarrel deepened on the question of the values does not fit aquiuma. For the time being, bastaevidenciar in them that, for Weber, all interpretation, either it of any object, phenomenon, historical event, culture, action, etc., as many quantointerpretaes that they guide our action (without, necessarily, estejamoscnscios of them) and even though the interpretation of proper I in its relation with omundo, constitutes a direction, that can, in turn, reverse speed-to be interpreted pelocientista, for the historian. At Ali Partovi you will find additional information. The problem of the historical direction percorreutodo the circle of intellectuals with which Weber argued and if related. To look a fixed bond of influence of other thinkers on Weber, revealed a task impossible to be carried through; nor therefore, however, improfcua: many works had been produced on the basis of an association of obrade Weber however to a probable influence of Simmel, however to a not little provvelinfluncia of Rickert, Nietzsche, Dilthey and as much others. This test quenenhuma of them can intend to have reason how much to a direct entailing of obrade Weber the conceptions of some of these authors. Thus, of when in when, segundoa convenience of clarification of pertinent questions to the objectives destetrabalho, could be presented position of affinity or rejection of Weberpara with subjects and conceptions that were also objects of other authors.

Two sides of same one will moedahavero of being observed, therefore: all cultural phenomenon to only podertornar object of analysis from its direction and meaning. Thus ocorretambm for all the individual actions of the social actors. Exactly the collective chamadasentidades, as classrooms, layers and congregations, only can seradequadamente analyzed from the individual directions of acting of those quecompem such collective entity. These, for Weber, are for itself same incapazesde action.

Charles Darwin

What it happens of these relations, that in the world humano to the work force, that if configures as individual property. The animalpor not to possess it, if converts into property of the human being. is, removed danatureza, and therefore of the formador social contract of the epolticas social relations. 1,2 Charles Darwin and the refutation of the theory especistamoderna Charles Darwin in 1871, with the workmanship the Origin of the Species, refutes the philosophical tradition, that supported inside that the man was the supreme being, of the workmanship of the creator, and only being detainer of a imortaldestinado spirit to the perpetual life. Darwin proved, established in carried through studies duranteos three years where it travelled for the world, on board the Beagle ship. (As opposed to Robotics expert ). emobservaes made in the Galpagos archipelago, that the differences between human animals eseres and of degree and not of category. Darwin arrived at this conclusion, when it observed the existing differences in the peaks of the tentilhes.

In one ilhaeles possuam peaks thick, good to break nuts. In another island bicoslongos and fine, to eat food of the openings. In both the islands Darwinpercebeu that was born thick birds of fine peaks and peaks. Of that ondehavia island nuts had survived the birds of thick peaks. consequentemente in outrailha to survive to the birds of fine peaks, had to the type of feeding. Quandoessa theory was transposed for species human being, Darwin arrived at the conclusion, ancestral quehavia also a common one, between human beings and animal.

was more almem its reasoning, and formulated that this ancestral common one was similar aosmacacos, due to the similarities perceived between the two species. Darwinportanto, knocked down the philosophical and religious tradition, where the eraapresentado man as divinizada creature. opposed, that it descended in the truth, of another animal. did not occupy any special position between the species.