However, the capital only won the barrier of the borders between the countries and if it mundializou, substituting the term globalization, for mundializao of the capital. However the idea of that the economy if mundializou did not please the countries detainers of the economic and financial forces, because they did not want to lose its power, but yes to continue exploring the too much countries. in the truth the exploration continued happening, therefore with the absence of borders the countries central offices, that occupy the top of the triad, keep the power with the exploration of the hand of workmanship human being. People such as Code.org would likely agree. Therefore the mundializao of the capital, made with that it entered in scene in the market the privatizations and the law of offers and the search, therefore with the technological innovations the great capitalists would guarantee its profits, due the information, has controlled and planning that they allow, expanding the power of the multinationals and allowing to the reinforcement of the calls world-wide oligopolies. Then the economy in the world is dominated by these great industrial groups that take decisions on the world-wide economy.
To that they are it are of this process the great groups say that it fits they to adapt itself. But to adapt it what!? The world already is divided, and to compete with who has very capital, having very only capital, therefore the capitalist organization was organized of strategical form, remaining to dominated the acceptance of its social status and to the consumption of the products supplied for the world-wide oligopolies, that can establish its proper prices due to competition lack. The media is a basic element to explain the neoliberal hegemony, it is persuasiva and takes the people to adapt itself quickly to the civilization of the image. Observing all this panorama, the destruction of the paper of the State is noticed, which had for objective to watch over for the welfare state from the social public politics, aiming at the construction of a society joust and igualitria.